Earl Peel:

My Lords, whereas I deplore the prospect of a ban on hunting, I actually welcome the attention that hunting has been given through the debates which we have been having over the past year or so. I say that for the simple reason that I believe it is about time our fellow citizens began to understand the truth about hunting. Much of that truth has been swept under the carpet and much of that truth has been distorted. I believe that the debate we have had this evening in your Lordships' House is an example of what the truth is about hunting. I hope and pray that it will contribute to people's genuine thoughts on this difficult subject.

I believe that perhaps the most interesting development that has taken place through the media is how strong is the libertarian argument that has come through in virtually every single newspaper in this country. I for one welcome that enormously.

I do not hunt. Sadly, I can claim no relationship to John Peel although I have followed foxhounds on a number of occasions. All I can say is that from first-hand evidence I regard hunting as a truly great community activity embracing a genuine synergy with nature, the countryside and its people. It is quite incomprehensible that we should be contemplating legislation to criminalise an activity that has grown out of rural life over many generations, honed and shaped through need and through experience and conducted, by and large, by thoroughly honourable, well-balanced and caring individuals.

Can they all be condemned as cruel, immoral criminals without a care for the animal kingdom or the well-being of the countryside in which they live? Of course they cannot. It is a perfectly ridiculous notion. Can anyone think for one moment that they do not consider the actions of their ways? To condemn them and their successors would be wholly wrong. I am bound to say that particularly when one considers the appalling antics of some of their more vociferous opponents.

Like other noble Lords, I appreciate the views of those who find it difficult to come to terms with killing in this way. But as is so often the case--and we are all guilty of if--judgments are too frequently based on those well-used words "prejudice" and "ignorance". As regards hunting, that is often compounded by the increasingly stark divide that now exists between urban and rural lifestyles and culture. I regret that enormously, but, sadly, the opponents of hunting have exploited that divide very effectively.

However, democracy should surely be big enough to embrace such differences. I believe that it is incumbent on all those who take part in the legislative process to discover the facts before passing judgment that will seriously compromise the activities and well-being of others even if they are a minority. It is a sad fact that even now, after the report of the noble Lord, Lord Burns--and I commend him and his committee on all their work--there are still members of the legislature of this country who have not even read the noble Lord's report. I believe that that is a disgrace.

Hypocrisy, selectivity--call it what one likes--abounds in all of us: I accept that. But to hear the likes of the Mayor of London, Ken Livingstone, condemn hunting on the basis that foxes are attractive and intelligent is typical, particularly when I imagine that implies that if they were ugly and stupid it would be perfectly all right to hunt them.

However, I have noticed recently that the poor London pigeons have been condemned by their mayor as winged vermin. I have noticed too, as my noble friend Lord Willoughby de Broke pointed out, that one junior Minister has conceded that ratcatchers should be allowed to continue under the Bill and that he will be allowed to chase a rabbit but not a hare. I love the idea of calling back one's dog and saying, "You can't chase that, it's a leveret". Quite a number of other concessions have been made which I believe simply draw attention to the real reasons behind this Bill.

To date I believe that the most far-fetched and irrational statement is that made by a spokesman of the League Against Cruel Sports who said:

On that basis, hunting would be acceptable if everybody was prepared to sign an affidavit beforehand to state that he had no intention whatever of enjoying himself. What a complete nonsense.

That foxes need to be controlled is, I believe, beyond doubt. What is more, fox numbers are increasing. In the absence of any natural predator, the job of control falls to man. The noble Lord, Lord Burns, and his committee concluded that hunting with hounds was no more cruel than any other form of fox control. That has been said many times for good reason, because it is an absolutely essential part of the debate.

I believe that we must consider hunting in the widest context. A ban on hunting would not save the life of a single fox, hare or deer, or improve the welfare of those populations. In the case of the deer populations of the south-west of England, it would almost certainly have an adverse effect.

The Game Conservancy Trust, of which I have the great honour to be president, concluded in a recent piece of scientific research that,

Nature's way, therefore, is not the ideal that many believe. The trust goes on to say:

Having just returned from Tanzania, where I witnessed a wildebeest calf being killed by three hyenas, all I can say is that it was a deeply unpleasant experience. The creature was disembowelled in front of us and took a considerable time to die. I also watched a lion playing with a Thomson's gazelle, which was also a fairly unpleasant experience. The lion played with it as a cat plays with a mouse. Incidentally, I wonder how many cat owners consider what their pets do when they get hold of a mouse, rat or bird. I am sure that the animal experiences fairly prolonged suffering. Will the Government consider introducing legislation against cats? It would be a brave Minister who made such a suggestion.

Another important point in the whole debate is that it is quite wrong to assume that animals, despite having a natural instinct to survive, perceive fear or death in the same way as the human mind. One often hears the argument that hunting has had its day in modern society and should be consigned to history, in the same way as cockfighting and bear-baiting. I find that an extraordinary argument born out of the same ignorance that suggests that hunting is all about satisfying a blood lust. Cockfighting and bear-baiting were outlawed through lack of support and need and the revulsion of those who witnessed them at first hand. Hunting, on the other hand, is a culture and way of life supported by folklore, literature, music and art in all its forms.

Perhaps the greatest argument for hunting, apart from the jobs that it creates and the fact that it helps to conserve the countryside at no expense to the taxpayer, is that it is a community activity and, in many parts of the country, a religion. Hunting provides sport in the purest sense and friendship, and transcends creed and class. Hunting is a way of life that derives its soul from the countryside itself; it is an extension of nature. There would need to be a mighty strong reason to pluck that lifeline from society. It may be a society which is alien to many, but there is no reason to undermine the very democracy in which this country has its roots.

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