Lord Winston:

My Lords, I should declare a non-interest in that I neither hunt nor fish. I have a fear of horses, and I am not particularly fond of dogs either. As an orthodox Jew I come from a religious and moral perspective which holds as a key aspect to its philosophy the sacredness of human life. Round that is based so much of our practice. In Judaism there is also the notion that the world is given to us as a mandate. We look after the environment and in particular have regard to the welfare of animals. We look after the ecology and we do not unnecessarily mix species in the field or animals in the barn to their detriment.

There is a notion that goes right through that tradition. For example, there is the clear instruction not to muzzle the ox in a particular way while it grinds the corn so that it can nourish itself rather than look at the corn without being able to eat it. The basic premise behind the use of Jewish methods of slaughter of animals is that they are not killed in the sight of each other. Animals are killed with the sharpest possible knife so that they suffer no pain; and the slightest nick on a knife, however small, found after the act of slaughter renders that animal unfit for use or eating in our practices. That is a very strict rule which is widely observed by a large number of Jews in this country.

Coming from that perspective gives me a certain clear view of this particular Bill, which I believe is a thoroughly wrong measure. When I consider all the available evidence that I have read and heard today and have carefully studied for some time, I am totally convinced by the argument that hunting is the most humane method to kill the fox. I have no idea about deer; I find that a more difficult problem. However, with regard to fox hunting I have absolute clarity. I have never seen a hunt, but I have spoken to many people among my friends who are hunters. I see very clearly from their perspective that the hunt results in a kill which is virtually instantaneous. I leave aside the issue of digging out the fox. That may or may not be justified after thought about its regulation.

We heard a very powerful speech by my noble friend Lady Castle which sounded extraordinarily attractive. I am sorry that she is not in her place now. I believe that that was a wrong and inappropriate speech. The notion that somehow hunting threatens the moral fabric of our society is simply not true. Those arguments would carry far more weight if we were not standing passive while there is the massive slaughter of tens of thousands of animals in this country, often within sight of each other; animals which are often given names by the farmers; and animals which are often household pets, even though they are cows. It is a shocking threat for what is ultimately a commercial purpose because we could no longer trade outside this country. I believe that is a far greater moral dilemma. It is a cruel dilemma. I do not know what the answer is, but one hopes that science might find a better solution than vaccines which last only a few months, so that vaccines could be accepted and we can eliminate these viruses from herds in this country and elsewhere.

All available evidence argues that hunting is the most humane alternative. We have heard, and we know that with regulation nowadays, virtually the only weapon that the farmer has to hand is the shotgun. Whether it is a 12-bore, which is clearly ridiculous, or one which is slightly heavier, it means that one will maim the fox more often than kill it. I have maimed a fox, not with a gun but in a motor car. I live in Hampstead Garden Suburb where the heath extension is plagued by foxes. I have seen what carnage they do. One by one my children's rabbits were killed completely wantonly. They were not taken for food, but destroyed by the fox after it dug through their cage. It was a horrible experience.

In spite of the speed and the power of my motor car when I hit the fox, I certainly did not kill it: I maimed it. One felt sickened at the prospect of a suffering animal, but there was nothing in the best human circumstances that one could do. It was far worse than the almost instantaneous killing that occurs as a result of the hunt.

This is a frightening Bill for a very serious reason indeed. I believe that it is, as my noble friend Lord Bragg said, the thin end of a wedge. We start with hunting and move on to shooting and fishing. We then look, for example, perhaps at various methods of Muslim or Jewish slaughter of meat for perfectly respectable religious purposes. We then move on to the use of animals in research.

I have been in a house on the Sabbath--my Saturday--when my entire street has been cordoned off by the police with mobile units while they examined parcels that were delivered to my house. I have had threatening mail. In our democracy, a number of my colleagues have also had these kinds of threats, notably a much more distinguished scientist than myself, Professor Colin Blakemore of Oxford. He is an extraordinarily brave man who has continued with his conviction of the need for humanely conducted research using animals but in proper circumstances and under proper regulation. That is surely what this House should be looking at with regard to any aspect of the handling of animals.

We should not underestimate the inordinate power of pressure groups. These groups can give a disproportionate sense of the feeling in the population. That has happened again and again. For example, it happened a few weeks ago with the stem cell debate. We were besieged with correspondence which suggested that this was one of the most iniquitous procedures. Once this House agreed that we could do that under careful regulation, I, for one, have not had a single letter or e-mail and no further objection. It is extraordinary how these perceived public issues sometimes return to some sense of proper proportion.

I am troubled by a letter I received this afternoon from the Labour Animal Welfare Society. It states:

Notice that it is "the Labour Party's interests", not the interests of the fox, the farming community or of what is just and proper and properly regulated. It continues:

I make no apologies for being a Labour supporter and a long-time member of the Labour Party, but I want no truck with this kind of special pleading.

My friends who hunt, people like my noble friend Lady Mallalieu, who gave that extraordinarily powerful speech, one of the best speeches I have heard in this House--I am sorry if I embarrass her; it was a fantastic speech--are not barbarians. They are not cruel. This is not a Bill which is rightly placed. This is not a Bill for which I can vote. I feel at the very least we must look for some regulation but certainly not vote in favour of the banning of hunting.

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